Impact of peace movements on a society immersed in conflict. An analysis of the framing processes of the Basque peace movement.
| dc.contributor.advisor | Chesters, Graeme S. | |
| dc.contributor.author | Anton, Egoitz G. | * |
| dc.date.accessioned | 2012-02-02T17:49:24Z | |
| dc.date.available | 2012-02-02T17:49:24Z | |
| dc.date.issued | 2012-02-02 | |
| dc.identifier.uri | http://hdl.handle.net/10454/5374 | |
| dc.description.abstract | The Basque conflict has waged since the 1950s in its current form. However, with the arrival of democracy 36 years ago, the Basque Country has been the scene of an intense peace mobilization, dominated by two peace organizations: Gesto por la Paz, a group of community organizations that mobilize to publicly reject political violence, and Lokarri/Elkarri, an organization that includes a conflict resolution proposal based on dialogue between conflicting parties. While there is some literature on these organizations, none has analysed their extraordinary impact on Basque society. This research explores how the Basque peace movement has impacted on the social and political culture of the Basque conflict. It seeks to understand the nature of this impact and to determine the channels and methods by which it was achieved, using frame analysis. Three interlinked questions serve to guide the research, asking first if there is a Basque Peace Frame and if it could be considered a master frame, how this Basque Peace Frame has evolved, and, finally, how the Basque Peace Frame has impacted on other Basque Civil Society Organizations related to the conflict. This qualitative research spans the period between the March 2006 declaration of ceasefire by ETA and the end of fieldwork for this research in September 2008. The research includes 18 in depth interviews, written media, and analysis of seven notable Basque social organizations related to the conflict, in addition to the two peace organizations mentioned above. The research found the impact of the Basque peace movement in the Basque Country is significant and rich. The Basque Peace Frame developed based on the rejection of the use of violence as a political tool and identifies that violence as the main barrier to achieving an inclusive conflict resolution. The Basque peace movement organizations developed a specific kind of mobilization to enforce the Basque Peace Frame based on silent and symbolic acts. The objective was to counter the former dynamics of mobilization that were contentious and directed to promote Basque national rights. The Basque Peace Frame proposed a change in the way the political collective identity was constructed in the Basque Country, showing that an association between nationalism and violence is not obligatory. The Basque Peace Frame has evolved and spread between social organizations in the Basque Country, using sympathetic identity networks as the main channel of frame diffusion. Even organizations that did not reject the use of contentious methods of protest are now questioning the use of violence, signifying exciting prospects for the future of non-violent political action in the Basque Country. | en_US |
| dc.description.sponsorship | La Fundacion La Caixa. Consejeria de Educación Universidades e Investigación of the Basque Country Government. | en_US |
| dc.language.iso | en | en_US |
| dc.rights | <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by-nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http://creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. | eng |
| dc.subject | Basque conflict | en_US |
| dc.subject | Basque Country | en_US |
| dc.subject | Collective identity | en_US |
| dc.subject | Frame analysis | en_US |
| dc.subject | Peace movements | en_US |
| dc.subject | Social movements | en_US |
| dc.subject | Social movement impacts | en_US |
| dc.subject | Basque Civil Society Organizations | en_US |
| dc.subject | Basque Peace Frame | en_US |
| dc.subject | Collective action frames | en_US |
| dc.subject | Peace organizations | en_US |
| dc.title | Impact of peace movements on a society immersed in conflict. An analysis of the framing processes of the Basque peace movement. | en_US |
| dc.type.qualificationlevel | doctoral | en_US |
| dc.publisher.institution | University of Bradford | eng |
| dc.publisher.department | Department of Peace Studies | en_US |
| dc.type | Thesis | eng |
| dc.type.qualificationname | PhD | en_US |
| dc.date.awarded | 2011 | |
| refterms.dateFOA | 2018-07-19T08:43:50Z |
Item file(s)
This item appears in the following Collection(s)
Related items
Showing items related by title, author, creator and subject.
-
Ontologies and knowledges of autonomous resistances in Barcelona: An ethnographic analysis of Can BatllóThis research is born from a conscious reflection on the roles and judgements that traditional scientific analyses imprint in its objects of study, especially in the field of social movement theory. It aims to understand whether and, to which extent, autonomous resistances knowledges constructed on the ground challenge the academic interpretations of those movements. For this reason, the first part of this dissertation focuses on unravelling how traditional ontologies have been built and underpin majoritarian scientific analyses. Thus, I review most current debates in the field. Traditional social movement research tends to focus on dualist discussions related to new and old social movements, European and American approaches, behavioural or cost-benefits views, structural and agency approaches, identity-based interpretations, etc. In opposition to that, I argue for an ontology breaking with dualist views, placing Deleuze’s concept of difference at the centre of my argument and feminist ontologies of the body as the medium affecting the political experience. I propose an autoethnographic method focused on presenting a cartography of urban resistance movements composed by difference and rhizomatic relationships in opposition to the homogenisation of ideas and demands of academic research for pilling up patterns, variables or categories. Deleuze and Guattari’s concept of the BwO is presented here as a theoretical tool that helps to introduce the case study in relation with its contexts, relationships, affects and networks. The second part of this research narrates and analyses how the proposed theory is unwrapped in the field. In doing so, I analyse my participation with and from within one of those collectives, Can Batlló and, more specifically, a project named La Fondona. Can Batlló is an autonomous and self-organised social centre in the neighbourhood of La Bordeta in Barcelona with which I worked during six months between 2013 and 2014. Throughout this period, I participated actively not only in Can Batlló but also in the actions and events that took place in the neighbourhood of Sants-Montjuïc and Barcelona. Hence, I present an analysis of the internal processes, relations and knowledge-practices as well as the relationships that this collective maintains with the community, its sociopolitical space and historical context. I argue those relations are constructed through rhizomatic principles as well as drawing from feminist approaches which put life and the body at the centre of their arguments. These outcomes will be finally reflected in chapter IX of this dissertation under the lenses of the research question posed in this thesis. That is whether current urban resistances challenge majoritarian social movements’ analyses.
-
New Media and Social Movements. How the Indigenous People of Biafra Movement Has Used the Internet to Mobilise for an Independent Biafran StateThis study has examined the implications of the internet for the IPOB movement, focusing on the extent to which it has empowered the movement to engage in collective action mobilisation, enhance identity construction, framing and discourses for an independent Biafran state against multiple forms of state repressions. The thesis adopted a flexible approach that incorporated three level analysis including a macro-level analysis, which looked at the socio political and institutional environment; a meso-level, which examined the organisational infrastructure; and a micro-level exploring how the social movement made sense of their reality. The thesis addresses the debate between technology and society, and between the agency and political opportunity structures in Nigeria. It discussed the radical and agnostic democratic potential of the internet for African social movements and the dialectic between Biafra activism and the socio-political rootedness of Nigerian democracy. This approach allowed for providing analogies and new perspectives from the research and interpreting implications of human action. The thesis has found inconsistent, sometimes contradicting, data on the implication of internet technology for the IPOB movement. While there is some clear and robust evidence suggesting that new media technology has enhanced the movement's capabilities to organise, coordinate and mobilise for Biafran cause on many levels. The study reveals some severe limitations in the appropriation of internet technology in IPOB’s collective action objectives. The implication of the findings is discussed.
