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    How did governance in Acholi dovetail with violence?

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    PhD Thesis (5.023Mb)
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    Publication date
    2015
    Author
    Oloya, John J.
    Supervisor
    Pankhurst, Donna T.
    Francis, David J.
    Keyword
    Acholi
    Community governance
    Violence
    Political legitimacy
    Moral
    Entrustments
    Practices
    Uganda
    Rights
    Creative Commons License
    The University of Bradford theses are licenced under a Creative Commons Licence.
    Institution
    University of Bradford
    Department
    School of Social and International Studies
    Awarded
    2015
    
    Metadata
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    Abstract
    This thesis applies interdisciplinary approaches to explore interactions between two forms of community governance in Acholiland from 1898 to 2010, locating itself within Peace Studies. One form, kaka, was “traditional”, featuring varied forms of “facultative mutualisms” among two or more gangi agnates – with one gang as dominant in the realm. Gangi were kinship-based polities. Like kaka, gangi manifested autopoietic attributes and strong internal “fiduciary cultures”. Then in the 1900s, kaka as governing systems were reshuffled under colonialism and a tribal unit, the Acholi Local Government was created and was subordinated to the Uganda state. Unlike kaka, Acholi Local Government was hierarchal and has consistently been redesigned by various postcolonial governments in their attempts to renegotiate, reshape and control the Acholi people. The study advances a concept of community governance as “socialpolitical” and moral, and counters that kaka was about brotherhoods - not rulersubject relationships. It further distinguishes what was “traditional” from “customary” systems, and demonstrates how colonialism in Acholiland, and a crisis of legitimacy manifested in a trifurcation of authorities, with: i) the despotic civil service - the “customary system”, fusing modernity and the African tradition, ii) a reshuffled kaka system as traditional, and, iii) the cross-modern, manifested as kinematic lugwok paco, linking ethno-governance with the nascent national and global arenas. The study concludes that both colonialism and “coloniality” have reshuffled the mores of kaka along an African neo-patrimonial legitimacy. Conversely, Acholiland is a “limited statehood” – manifesting a higher order of societal entropy - where the “rule by law and customs” dovetail with violence and poverty, demonstrating a genre of exceptionalism.
    URI
    http://hdl.handle.net/10454/15707
    Type
    Thesis
    Qualification name
    PhD
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    Theses

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